weeping prophet

Old Testament for November 28, 2021

Note from Celeste:

Before we look at today’s lectionary reading, I’d like to draw your attention to my Advent Bible Study books.

Getting Ready for Christmas is part of the Choose This Day Multiple Choice Bible Studies series, available in paperback and ebook.

The daily devotionals take 10-15 minutes and include:

  • Scripture passage (World English Bible)
  • Fun, entertaining multiple choice questions focused directly on the Scripture passage
  • Short meditation that can be used as a discussion starter.

Like an Advent calendar, Getting Ready for Christmas begins on December 1 and ends December 25. However, these 25 devotionals focusing on the Messiah can be used any time of year.

Use this book personally during a coffee break or with the family in the car or at the dinner table.

Order Getting Ready for Christmas  today to prepare your family for this year’s Christmas season!
CLICK HERE for Amazon’s Kindle book of Getting Ready for Christmas.
CLICK HERE for Amazon’s Paperback of Getting Ready for Christmas.

And here’s the link to its puzzle companion book: Getting Ready for Christmas Word Search Puzzles for Advent. 

It’s a large-print puzzle book with over 1,200 hidden words taken straight from the same 25 Scripture readings. (30 puzzles in all.)

If you’re not in the U.S., you can still order the books from your country’s amazon platform. Simply search for “Getting Ready for Christmas” by Celesta Letchworth.

Thank you for your consideration! And thank you for faithfully following Tom’s SOAR blog!


AND NOW, BACK TO TODAY’S LECTIONARY READING:

8719596201_32f4a704bd_oSTART WITH SCRIPTURE:
Jeremiah 33:14-16
CLICK HERE TO READ SCRIPTURE ON BIBLEGATEWAY.COM

OBSERVE:

The Prophet Jeremiah writes in a time of crisis and disaster, when the Babylonians conquered Judah and destroyed Jerusalem.  No surprise, then, that he is often called “the Weeping Prophet.”

That background makes this passage all the more poignant.  Though the northern kingdom of Israel fell to the Assyrians in 722 B.C., and Judah to Babylon in 587 B.C., Jeremiah is reminding the Jews of the promises of God despite the terrible circumstances.

He reminds them of the promise of God that David would have an enduring dynasty in Judah:  

Your house and your kingdom shall be made sure forever before me; your throne shall be established forever (2 Samuel 7:16).

Jeremiah uses the same metaphor that Isaiah 11:1 and Zechariah 6:12 use to describe the Messianic descendant of David:

….I will cause a righteous Branch to spring up for David….

The imagery is suggestive of the branches that grow from the side of a tree or stump in the Spring of the year, during the time of renewal.

This Davidic Messiah will rule as an ideal leader:

….and he shall execute justice and righteousness in the land.

Even more significantly, this Messiah will save his people in Judah and Jerusalem.  The name of this Branch will be called:

“The Lord is our righteousness.”

This title has definite Messianic connotations that point to a role exceeding a mere human king.

APPLY:  

For Christians, this passage has long been viewed as a messianic prophecy about the first coming of Christ, with a nod to the second coming.  This promise is about hope and not doom and gloom.

The designation of Jesus as the righteous branch means that he is a descendant of David, fulfilling the ancient prophecy about the Davidic dynasty. But his mission is not only to Judah and Jerusalem, but to all of us.

St. Augustine once said that:

The Old Testament is the New Testament concealed;
the New Testament is the Old Testament revealed.

John Wesley has a sermon entitled “The Lord Our Righteousness” in which he points out that the Righteousness that saves us comes from Christ alone.  This Righteousness pardons our sins and gives us power over sin.

Paul speaks for us all when he speaks of salvation:

….that comes through faith in Christ, the righteousness from God based on faith (Philippians 3:9).

RESPOND: 

This prophecy speaks to us and for us in this Advent season.  The promises of God are for us!  Jesus is our righteousness.

Lord, I have no righteousness of my own. I am completely dependent on your grace and your righteousness.  Thank you for this undeserved gift!  Amen. 

PHOTOS:
"Jeremiah 33:14" by Sapphire Dream Photography is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 Generic license.

Old Testament for December 2, 2018

8719596201_32f4a704bd_oSTART WITH SCRIPTURE:
Jeremiah 33:14-16
CLICK HERE TO READ SCRIPTURE ON BIBLEGATEWAY.COM

OBSERVE:

The Prophet Jeremiah writes in a time of crisis and disaster, when the Babylonians conquered Judah and destroyed Jerusalem.  No surprise, then, that he is often called “the Weeping Prophet.”

That background makes this passage all the more poignant.  Though the northern kingdom of Israel fell to the Assyrians in 722 B.C., and Judah to Babylon in 587 B.C., Jeremiah is reminding the Jews of the promises of God despite the terrible circumstances.

He reminds them of the promise of God that David would have an enduring dynasty in Judah:  

Your house and your kingdom shall be made sure forever before me; your throne shall be established forever (2 Samuel 7:16).

Jeremiah uses the same metaphor that Isaiah 11:1 and Zechariah 6:12 use to describe the Messianic descendant of David:

….I will cause a righteous Branch to spring up for David….

The imagery is suggestive of the branches that grow from the side of a tree or stump in the Spring of the year, during the time of renewal.

This Davidic Messiah will rule as an ideal leader:

….and he shall execute justice and righteousness in the land.

Even more significantly, this Messiah will save his people in Judah and Jerusalem.  The name of this Branch will be called:

“The Lord is our righteousness.”

This title has definite Messianic connotations that point to a role exceeding a mere human king.

APPLY:  

For Christians, this passage has long been viewed as a messianic prophecy about the first coming of Christ, with a nod to the second coming.  This promise is about hope and not doom and gloom.

The designation of Jesus as the righteous branch means that he is a descendant of David, fulfilling the ancient prophecy about the Davidic dynasty. But his mission is not only to Judah and Jerusalem, but to all of us.

St. Augustine once said that:

The Old Testament is the New Testament concealed;
the New Testament is the Old Testament revealed.

John Wesley has a sermon entitled “The Lord Our Righteousness” in which he points out that the Righteousness that saves us comes from Christ alone.  This Righteousness pardons our sins and gives us power over sin.

Paul speaks for us all when he speaks of  salvation:

….that comes through faith in Christ, the righteousness from God based on faith (Philippians 3:9).

RESPOND: 

This prophecy speaks to us and for us in this Advent season.  The promises of God are for us!  Jesus is our righteousness.

Lord, I have no righteousness of my own. I am completely dependent on your grace and your righteousness.  Thank you for this undeserved gift!  Amen. 

PHOTOS:
"Jeremiah 33:14" by Sapphire Dream Photography is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 Generic license.

Old Testament for November 29, 2015

8719596201_32f4a704bd_oStart with Scripture:

Jeremiah 33:14-16

CLICK HERE TO READ SCRIPTURE ON BIBLEGATEWAY.COM

OBSERVE:

The Prophet Jeremiah writes in a time of crisis and disaster, when the Babylonians conquered Judah and destroyed Jerusalem.  No surprise, then, that he is often called “the Weeping Prophet.”

That background makes this passage all the more poignant.  Though the northern kingdom of Israel fell to the Assyrians in 722 B.C., and Judah to Babylon in 587 B.C., Jeremiah is reminding the Jews of the promises of God despite the terrible circumstances.

He reminds them of the promise of God that David would have an enduring dynasty in Judah:  

Your house and your kingdom shall be made sure forever before me; your throne shall be established forever (2 Samuel 7:16).

Jeremiah uses the same metaphor that Isaiah 11:1 and Zechariah 6:12 use to describe the Messianic descendant of David:

….I will cause a righteous Branch to spring up for David….

The imagery is suggestive of the branches that grow from the side of a tree or stump in the Spring of the year, during the time of renewal.

This Davidic Messiah will rule as an ideal leader:

….and he shall execute justice and righteousness in the land.

Even more significantly, this Messiah will save his people in Judah and Jerusalem.  The name of this Branch will be called

“The Lord is our righteousness.”

This title has definite Messianic connotations that point to a role exceeding a mere human king.

APPLY:  

For Christians, this passage has long been viewed as a messianic prophecy about the first coming of Christ, with a nod to the second coming.  This promise is about hope and not doom and gloom.

The designation of Jesus as the righteous branch means that he is a descendant of David, fulfilling the ancient prophecy about the Davidic dynasty. But his mission is not only to Judah and Jerusalem, but to all of us.

St. Augustine once said that

The Old Testament is the New Testament concealed;
the New Testament is the Old Testament revealed.

John Wesley has a sermon entitled “The Lord Our Righteousness” in which he points out that the Righteousness that saves us comes from Christ alone.  This Righteousness pardons our sins and gives us power over sin.

Paul speaks for us all when he speaks of  salvation

….that comes through faith in Christ, the righteousness from God based on faith (Philippians 3:9).

RESPOND: 

This prophecy speaks to us and for us in this Advent season.  The promises of God are for us!  Jesus is our righteousness.

Lord, I have no righteousness of my own. I am completely dependent on your grace and your righteousness.  Thank you for this undeserved gift!  Amen. 

PHOTOS:
"Jeremiah 33:14" by Sapphire Dream Photography is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 2.0 Generic license.